By Emil L. Fackenheim, From: God’s Presence in History: Jewish Affirmations and Philosophical Reflections, 1972
What does the Voice of Auschwitz command?
Jews are forbidden to hand Hitler posthumous victories. They are commanded to survive as Jews, lest the Jewish people perish. They are commanded to remember the victims of Auschwitz lest their memory perish. They are forbidden to despair of man and his world, and to escape into either cynicism or otherworldliness, lest they cooperate in delivering the world over to the forces of Auschwitz. Finally,they are forbidden to despair of the God of Israel, lest Judaism perish. A secularist Jew cannot make himself believe by a mere act of will, nor can he be commanded to do so….And a religious Jew who has stayed with his God may be forced into new, possibly revolutionary relationships with Him. One possibility, however, is wholly unthinkable. A Jew may not respond to Hitler’s attempt to destroy Judaism by himself cooperating in its destruction. In ancient times, the unthinkable Jewish sin was idolatry. Today, it is to respond to Hitler by doing his work.
For a Jew hearing the commanding Voice of Auschwitz the duty to remember and to tell the tale is not negotiable. It is holy. The religious Jew still possesses this word. The secularist Jew is commanded to restore it. A secular holiness, as it were, has forced itself into his vocabulary.
Jews after Auschwitz represent all humanity when they affirm their Jewishness and deny the Nazi denial… The commanding Voice of Auschwitz singles Jews out; Jewish survival is a commandment which brooks no compromise. It was this Voice which was heard by the Jews of Israel in May and June 1967 when they refused to lie down and be slaughtere
For after Auschwitz, Jewish life is more sacred than Jewish death, were it even for the sanctification of the divine Name. The left-wing secularist Israeli journalist Amos Kenan writes: “After the death camps, we are left only one supreme value: existence.”